A common misconception is that Shirk is limited to idol worship. Unfortunately, this is incorrect.
Examples of the different types of shirk are;
Shirk al-Ibadah (Shirk in Worship): This involves worshipping idols, saints, or any entity besides Allah.
Shirk al-Rububiyyah (Shirk in Lordship): This involves believing that creations like the sun, moon, or stars control one’s fate or hold power over Allah’s will.
Shirk in Legislation and Judgment: This involves making laws or judgments that contradict Allah’s law or obeying someone other than Allah in matters of faith.
Outward Shirk: This includes open and apparent acts of associating partners with Allah, such as worshipping idols or graves.
Hidden Shirk: This involves inwardly believing in or trusting in something or someone other than Allah, even while outwardly appearing to be a Muslim.
It is obvious that the shirk of democoracy and partaking in it is Shirk in Legislation, as Democoracy attempts to strip Allah from this right and places this right in the hands of man !!
#staymuslimdontvote
#islam
ISLAMIC DEMOCRACY ?
A brother asks:
السلام عليكم ورحمة الله وبركاته
“Akhi how would we reply to the doubt some bring basically saying we can have a democracy in an lslamic state but it’s based on a shariah constitution so like how in the US.
it’s democracy but they cannot vote to change the constitution since that’s the foundation, so similarly we could have something like that, But the constitution is shariah basically, And everything can be voted on aslong as it doesn’t go against the shariah.
So, like we can vote to legalise or ban things, etc, I figured I’d ask you for your thoughts on this”
Answer:
وعليكم السلام ورحمة الله وبركاته
Democracy and Islam can never be the same. In Islam, we have the concept of shura, and what is used by the shura to determine outcomes is drawn from the Quran and Sunnah.
Democracy contrary to Islam, has its own system of lawmaking and passing bills and determining outcomes, politicians make the laws derived from their own whims and desires.
In fact Democracy is built on the majority ruling. This is achieved through the voting process.
You will be surprised to know that the idea of the majority rules was a concept that the Khawarij had put forth in order to govern their affairs and that of the people.
After their disagreement with both Ali (ra) and Muawiyyah (ra), and after establishing their administration in Haraura, the Khawarij now declared:
“Bai’ah is meant for Allah the Almighty alone. It is our duty to enjoin the good on the people of the land and forbid the evil.
There is no Caliph or ruler in Isla. After gaining victory, all matters must be settled by mutual consultation of the Muslims, and their *Majority should decide all issues.*
Both Ali and Muawiyyah are at fault.” (The History of Islam Vol.1, page 479.)
So, for those who adopt this view point, and screan democracy, calling it fair and just, or foolishly attributing it to Islam, are more in line with the view of the Khawarij and thier view on governance by majority vote.
Let us not forget it was Abu Bakr (ra) who was alone on his view to fight the Bughaat (rebels), while the majority were saying, “Are you going to fight a people who say Lailahailallah”
Allah (swt) sent Mohammed (saw) with a Shariah and a Minhaj, and whoever strays from it will be doomed!.
And Allah knows best.
-Abu ousayd
14 Rabi Al-Akhir 1446H
DOUBLE STANDARDS: A TRAIT ADOPTED FROM THE WEST
There’s a growing push for a Sunni-Shia unity under the pretext of victory for Gaza.
With some so blinded they are willing to set aside creedal differences for this cause.
This strikes me as hypocritical.
Let’s rewind to when ISIS was fighting on two fronts: against the Western coalition and Arab armies on one front and against the Syrian and Iraqi regimes on another.
Back then, and even today many of the same individuals calling for a Sunni-Shia alliance were amongst the loudest vioces against ISIS, pedalling the stances of the west and the Tawagheet against them!
What happened to putting aside differences then?
These advocates today lack understanding, foresight, and, most importantly, consistency.
I challenge anyone of them to say openly, “We should put aside creedal differences when dealing with the likes of Al-Qaeda or ISIS if it is to achieve victory in Iraq, Syria, and Gaza!”
By your standard and insight, It would be better to ally with the “khawarij” becuase the objective is victory, no matter who we ally with.
But you will never say that, because you are driven by desire not the truth, and you are not consistent, that is why you push us to join hands with the Mushrikeen Shiaa/Rafidhah those who claim the Quran is changed and incomplete, who accuse Aisha(ra) of zina, and assert that all the Sahabah apostated.
If the issue is that of extremism, than there is nothing more extremism than the ideas of the Shiaa, if it’s about “terrorism” than likewise Iran is looked at as a Terrorist state, founding terror organisation the likes of your Sayyid and Hezbulaat, again consistency.
The ‘Khawarij’ are known for many things, one of those is they refuse to lie as they see it as major sin, but you want to believe the Shiaa today knowing very well lying (taqiyah) is a foundemental part of their faith…
“Have they not travelled throughout the land so their hearts may reason, and their ears may listen? Indeed, it is not the eyes that are blind, but it is the hearts in the chests that grow blind” (Quran 22:46)
Victory comes from Allah (swt) not from ourselves, we just have to follow Allah’s orders and the Sunnah of His Messenger (saw) without compromise, only then will Victory be attained!
So be consistent.
Abu Ousayd.
October 6, 2024 / 3 Rabi al-Akhir 1446
JUST ME BEING ME
One of my uncles was a Shaykh in Lebanon, Shaykh Abdullatif Haddad (may Allah have mercy on him) he was also a judge in the islamic courts and a very strong khateeb
Growing up, I would hear about him. One thing in particular that stood out was he was nicknamed Shaykh As-Shabab,
‘THE SHAYKH OF THE YOUTH’
I used to ask why, and was told that he wasn’t your typical “shaykh”, he didn’t conform to the ‘standard shaykh image’ that many try to form today,
He spoke, dressed and mingled with the youth. He was like the cool shaykh, the peoples champion.
From what i was told, he was very direct, to the point, and would not hold back speaking up against individuals that could cause him harm
I mention this for a couple of reasons: I think this rubbed off on me, I refuse to conform to the standard ‘shaykh’ image, putting on an act walking, dressing, with my nose up high….
I’m me, alhumdulilah, happy in my skin. Happy being me without the act, so if you see me and you think “that doesn’t fit” I don’t care because I dont want to fit in your box, so me being a practising Muslim, religious, a preacher, teacher, with all my shortcomings, is me…
NO ACT / NO FILTER / NO APOLOGY
If this is too much for you or not what you’re accustomed to, then get used to it because I’m not changing for anyone. #unapologetic or, as I was taught recently, #based
Pleasing Allah (swt) is enough for me. #alhumdulilah
PROTEST ADVICE
Recommendations for Muslims attending protests.
It’s important to approach such events with a clear understanding of one’s intentions and to maintain Islamic principles throughout.
Your responsibility for checking the leadership, maintaining modesty, and avoiding nationalist symbols while giving dawah and continuing activism beyond the protests is valuable advice for those who choose to participate.
May your efforts be guided by sincerity and righteousness.
Muslims attending protests:
- Intention: Ensure your intention is solely for the sake of Allah, demonstrating support for your fellow brothers and sisters in a way that aligns with Islamic principles.
- Leadership: Be cautious about who is leading the protest. Avoid gatherings led by those with misguided beliefs, such as shia, nationalists, or proponents of democratic slogans.
- Modesty: Maintain Islamic principles of modesty by limiting interactions with the opposite gender and refraining from using vulgar language during protests.
- Flags: Refrain from displaying nationalistic flags, as this can lead to sinful or kufr (disbelief) outcomes. Instead, consider holding flags with the declaration of faith, “Lailahaillallah.”
- Dawah: Use the opportunity to give dawah (invitation to Islam), share Islamic materials, and encourage good actions while discouraging sinful behaviour.
- Continued Action: Remember that activism doesn’t end with the protest. Continue making duaa (supplication), raising awareness, and showing support even after the protest concludes. True activism extends until meaningful change is achieved.
These recommendations are for those who choose to attend protests and are aimed at ensuring that the principles of Islam are upheld during such events. If these principles cannot be followed or minimized, it may be better not to attend such gatherings.
Ultimately, may Allah guide and support your efforts.
freepalestine #gazaunderattack #Gaza
- Abu Ousayd
7 CONDITIONS OF THE SHAHADAH
The Islamic declaration of faith, “La ilaha illallah,” has several conditions that are often elaborated upon by scholars. While interpretations can vary, some common conditions include:
1. **Knowledge (Ilm)**: A person must have knowledge and understanding of the meaning of the phrase and its implications.
2. **Certainty (Yaqeen)**: The individual must have a strong conviction and belief in the truth of the declaration.
3. **Sincerity (Ikhlas)**: The declaration must be made with pure intentions solely for the sake of Allah, without any ulterior motives.
4. **Acceptance (Qabool)**: The person must fully accept the belief in the oneness of Allah and renounce any form of polytheism or association of partners with Allah.
5. **Submission (Inqiyad)**: The individual should be willing to submit to the teachings and commandments of Allah as outlined in Islam.
6. **Truthfulness (Sidq)**: The declaration should be made truthfully, reflecting the person’s genuine belief and commitment.
7. **Love and Devotion (Mahabbah)**: The person should feel a sincere love and devotion towards Allah, understanding His attributes and qualities.
8. **Rejection of False Deities (Tark al-Taghut)**: The person must reject and abstain from worshipping or following anything or anyone other than Allah, including false gods, idols, or worldly desires.
9. **Obedience and Practice (Amal)**: The individual should strive to live in accordance with the teachings of Islam, practising its rituals and adhering to its ethical guidelines.
These conditions collectively underline the significance and depth of the Islamic declaration of faith, affirming the believer’s unwavering commitment to the oneness of Allah and the teachings of Islam.