PROTEST ADVICE

Recommendations for Muslims attending protests.

It’s important to approach such events with a clear understanding of one’s intentions and to maintain Islamic principles throughout.

Your responsibility for checking the leadership, maintaining modesty, and avoiding nationalist symbols while giving dawah and continuing activism beyond the protests is valuable advice for those who choose to participate.

May your efforts be guided by sincerity and righteousness.

Muslims attending protests:

  1. Intention: Ensure your intention is solely for the sake of Allah, demonstrating support for your fellow brothers and sisters in a way that aligns with Islamic principles.
  2. Leadership: Be cautious about who is leading the protest. Avoid gatherings led by those with misguided beliefs, such as shia, nationalists, or proponents of democratic slogans.
  3. Modesty: Maintain Islamic principles of modesty by limiting interactions with the opposite gender and refraining from using vulgar language during protests.
  4. Flags: Refrain from displaying nationalistic flags, as this can lead to sinful or kufr (disbelief) outcomes. Instead, consider holding flags with the declaration of faith, “Lailahaillallah.”
  5. Dawah: Use the opportunity to give dawah (invitation to Islam), share Islamic materials, and encourage good actions while discouraging sinful behaviour.
  6. Continued Action: Remember that activism doesn’t end with the protest. Continue making duaa (supplication), raising awareness, and showing support even after the protest concludes. True activism extends until meaningful change is achieved.

These recommendations are for those who choose to attend protests and are aimed at ensuring that the principles of Islam are upheld during such events. If these principles cannot be followed or minimized, it may be better not to attend such gatherings.

Ultimately, may Allah guide and support your efforts.

freepalestine #gazaunderattack #Gaza

  • Abu Ousayd

YASIR QADHI VISITS AUSTRALIA

In response to the inquiry from our local Muslim community newspaper regarding Yasir Qadhi’s visit, I would like to provide some clarity and share my perspective.

Islam is a practical religion that emphasizes abiding by Allah’s limits. It upholds principles such as not oppressing, bearing truthful witness, and refraining from unjust defamation. However, this doesn’t mean Muslims should be complacent when it comes to matters affecting life in this world.

There are times when we must courageously speak the blunt truth, as safeguarding Islam’s core principles takes precedence over secondary concerns. Our relationship with Allah should always be our top priority, even if the truth is hard to accept.

While many Muslims may be excited about Yasir Qadhi’s visit to Australia as a guest speaker for IFAM, it’s essential to exercise discernment. Yasir Qadhi’s teachings have raised concerns, diverging from Orthodox Islam and leaning towards a modernized interpretation that contradicts the beliefs of the early generations of Muslims.

Let’s examine some of the controversial statements made by Yasir Qadhi:

1. Yasir Qadhi has raised doubts about the conventional narrative regarding the preservation of the Qur’an, suggesting potential shortcomings.
2. He has hinted that Omar ibn Al-Khattab (may Allah be pleased with him) might not perform well in a basic Islamic creed quiz at contemporary Islamic institutions.
3. He has described Islamic legal texts as ‘problematic’ and ‘bizarre’ in the modern context, advocating for discussions on ‘updating’ and ‘modernizing’ these texts.
4. He has questioned the traditional narrative of Yajuj and Majuj, citing conflicts with modern science and geography.
5. Regarding the LGBT topic, he religiously disagrees with it but supports it politically.
6. He believes that calling on the dead is not a major form of polytheism, unless one also believes that what they call upon is a deity.

While context may be important for these statements, they still raise concerns on their face value. Yasir Qadhi has expressed regret and attempted to clarify his positions, but in many cases, he still maintains these beliefs while attributing faults to his delivery and timing.

The impact of this is that the majority of people might not have seen his clarification interviews. It’s incumbent upon us to shed light on these controversial statements, with the hope that individuals will investigate the matter further and make informed decisions based on Islamic sources, setting aside emotions in the process.

Yasir Qadhi’s controversial statements have had another negative consequence, making it more challenging for Muslims to engage with non-Muslims while inviting them to Islam. This has created a pattern where evangelists and atheist preachers use Yasir Qadhi’s remarks about the “holes in the preservation of the Quran” to challenge Muslim preachers who assert that the Quran has remained unaltered since its compilation. They point to Yasir Qadhi’s statements and say, “Your own scholars, like Yasir Qadhi, have said otherwise.”

As long as Yasir Qadhi’s errors, missteps, and hasty decisions remain in the public domain, without him taking the initiative to remove these mistakes from his public channels, and until all of his statements are thoroughly addressed with clarifications that outweigh the initial remarks, Muslims like myself will persist in openly warning others about the potential confusion caused by his statements.

ABU OUSAYD.

Written on the 20/9/2023